Top 50+Ravi Zacharias Quotes

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Ravi Zacharias Quotes

1. Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us.

2. We have a right to believe whatever we want, but not everything we believe is right.

3. There is no greater discovery than seeing God as the author of your destiny.

4. What I believe in my heart must make sense in my mind.

5. Yes, if truth is not undergirded by love, it makes the possessor of that truth obnoxious and the truth repulsive.

6. I came to Him because I did not know which way to turn. I remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny. I came amid the thunderous cries of a culture that has 330 million deities. I remain with Him knowing that truth cannot be all-inclusive.

7. To sustain the belief that there is no God, atheism has to demonstrate infinite knowledge, which is tantamount to saying, “I have infinite knowledge that there is no being in existence with infinite knowledge

8. Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.

9. I thank the Lord that, even though things were so wrong in my life here, I finally was brought to the realization of what all those struggles were about. There are some wonderful things from your painful past, things with a beauty you may not have realized at the time.

10. I am absolutely convinced that meaninglessness does not come from being weary of pain; meaninglessness comes from being weary of pleasure. And that is why we find ourselves emptied of meaning with our pantries still full.

11. These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too.

12. What you applaud you encourage, but beware what you celebrate.

13. Time is the brush of God, as he paints his masterpiece on the heart of humanity.

14. There can be no reproach to pain unless we assume human dignity, there is no reason for restraints on pleasure unless we assume human worth, there is no legitimacy to monotony unless we assume a greater purpose to life, there is no purpose to life unless we assume design, death has no significance unless we seek what is everlasting.

15. Capturing the beauty of the conversion of the water into wine, the poet Alexander Pope said, “The conscious water saw its Master and blushed.” That sublime description could be reworked to explain each one of these miracles. Was it any different in principle for a broken body to mend at the command of its Maker? Was it far-fetched for the Creator of the universe, who fashioned matter out of nothing, to multiply bread for the crowd? Was it not within the power of the One who called all the molecules into existence to interlock them that they might bear His footsteps?

16. Faith in the biblical sense is substantive, based on the knowledge that the One in whom that faith is placed has proven that He is worthy of that trust. In its essence, faith is a confidence in the person of Jesus Christ and in His power, so that even when His power does not serve my end, my confidence in Him remains because of who He is.

17. The four absolutes we all have in our minds: love, justice, evil, and forgiveness.

18. It is easier to hide behind philosophical arguments, heavily footnoted for effect, than it is to admit our hurts, our confusions, our loves, and our passions in the marketplace of life’s heartfelt transactions.

19. You’ll never get to a person’s soul until you understand their hurts.

20. With no fact as a referent, what is normative is purely a matter of preference.

21. The Samaritan woman grasped what He said with fervor that came from an awareness of her real need. The transaction was fascinating. She has come with a buket. He sent her back with a spring of living water. She had come as a reject. He sent her back being accepted by God Himself. She came wounded. He sent her back whole. She came laden with questions. He sent her back as a source for answers. She came living a life of quiet desperation. She ran back overflowing with hope. The disciples missed it all. It was lunchtime for them.

22. But life’s joys are only joys if they can be shared.

23. Worship is a posture of life that takes as its primary purpose the understanding of what it really means to love and revere God.

24. Changes in language often reflect the changing values of a culture.

25. Every other person who is at the heart of any religion has had his or her beginning either in fancy or in fact. But nevertheless, there is a beginning. Jesus’ birth in Bethlehem was a moment preceded by eternity. His being neither originated in time nor came about by the will of humanity. The Author of time, who lived in the eternal, was made incarnate in time that we might live with the eternal in view. In that sense, the message of Christ was not the introduction of a religion, but an introduction to truth about reality as God alone knows it. To deny Jesus’ message while pursuing spirituality is to conjure an imaginary religion in an attempt to see heaven while sight is confined to the earth. That is precisely what Jesus challenged when he said, “I have come that [you] may have life” (John 10:10). His life spells living. Your life or my life, apart from Him, spells death.

26. Teaching at best beckons us to morality, but it is not in itself efficacious. Teaching is like a mirror. It can show you if your face is dirty, but it the mirror will not wash your face.

27. We do not live so that we can eat, nor do we just eat so that we can live. Life is worth living in and of itself. Life cannot be satisfied when it is lived out as a consuming entity. When it is filled by that which satisfies a hunger that is both physical and spiritual in a mutuality that sustains both without violation of either, only then can life be truly fulfilling.

28. The world is larger and more beautiful than my little struggle.

29. We are living in a time when sensitivities are at the surface, often vented with cutting words. Philosophically, you can believe anything so as you do not claim it a better way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from eastern fold. Such is the mood at the end of the twentieth century. A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. But that is precisely what I believe postmodernism best represents – a mood.

30. We are his temple. We do not turn in a certain directlon to pray. We are not bound by having to go into a building so that we can commune with God. There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed, and wealth.

31. My longings, my hopes, my dreams, and my every effort has been to live for Him who rescued me, to study for Him who gave me this mind, to serve Him who fashioned my will, and to speak for Him who gave me a voice.

32. When God is our Holy Father, sovereignty, holiness, omniscience, and immutability do not terrify us; they leave us full of awe and gratitude. Sovereignty is only tyrannical if it is unbounded by goodness; holiness is only terrifying if it is untempered by grace; omniscience is only taunting if it is unaccompanied by mercy; and immutability is only torturous if there is no guarantee of goodwill.

33. I am absolutely convinced that meaninglessness does not come form being weary of pain; meaninglessness comes from being weary of pleasure.

34. If God is the author of life, there must be a script.

35. Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.

36. For many in our high-paced world, despair is not a moment; it is a way of life.

37. All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life’s purpose.

38. Of all the religions in the world, there is none with the wealth of music that the Christian faith offers.

39. God the Grand Weaver seeks those with tender hearts so that he can put his imprint on them. Your hurts and your disappointments are part of that design, to shape your heart and the way you feel about reality. The hurts you live through will always shape you. There is no other way.

40. God has disclosed himself in descriptive terms that give us enough information to be able to know who he is, and he has hidden enough of himself for us to learn the balance between faith and reason.

41. Truth is not only a matter of offense, in that it makes certain assertions. It is also a matter of defense in that it must be able to make a cogent and sensible response to the counterpoints that are raised.

42. Our intellect is not intended to be an end in itself, but only a means to the very mind of God.

43. The primary purpose of a home is to reflect and to distribute the love of Christ. Anything that usurps that is idolatrous.

44. Historic figures have homes to visit for posterity; the Lord of history left no home. Luminaries leave libraries and write their memoirs; He left one book, penned by ordinary people. Deliverers speak of winning through might and conquest; He spoke of a place in the heart.

45. A friend asked the author,”If this conversion you speak about is truly supernatural, and why is it not more evident in the lives of so many Christians that I know?

46. There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.

47. Only if you are willing to pray sincerely for God’s will to be done and are willing to live the life apportioned to you will you see the breathtaking view of God that he wants you to have, through the windows he has placed in your life. You cannot always live on the mountaintop, but when you walk through the valley, the memory of the view from the mountain will sustain you and give you the strength to carry you through.

48. His life spells living. Your life or my life, apart from Him, spells death.

49. So where does one begin? With self-crucifixion. In effect, we go to our own funeral and bury the self-will so that God’s will can reign supremely in our hearts. Our will has no power to do God’s will until it first dies to its own desires and the Holy Spirit brings a fresh power within.

50. All religions, plainly and simply, cannot be true. Some beliefs are false, and we know them to be false. So it does no good to put a halo on the notion of tolerance as if everything could be equally true. To deem all beliefs equally true is sheer nonsense for the simple reason that to deny that statement would also, then, be true. But if the denial of the statement is also true, then all religions are not true.

51. They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. “In Him,” say the Scriptures, “dwelt the fullness of the Godhead bodily.” He did not just proclaim the truth. He said, “I am the truth.” He did not just show a way. He said, “I am the Way.” He did not just open up vistas. He said, “I am the door.” “I am the Good Shepherd.” “I am the resurrection and the life.” “I am the I AM.” In Him is not just an offer of life’s bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being.

52. The loss of something that is never thought of, felt, or sought for when lost is not a loss at all.

53. How much more grand is the work of our Heavenly Father as he pulls together all the varied strands of life to reveal his grand design?

54. The truth is that whenever a fence is removed, it’s wise to ask why it was put there in the first place.

55. But the greatest dream of all is to know God and to know what he has intended for your life.

56. Only when holiness and worship meet can evil be conquered. For that, only the Christian message has the answer.

57. Marriage brings together not just a man and his wife but their children and their struggles. To suddenly drop the partner who has carried that load with you along life’s journey for all these years for someone with no strings or worries attached is cruel. Marriage is not a commercial enterprise in which you replace a car you have tired of with another one.

58. The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus’ offer to us. Jesus does not offer to make bad people good but to make dead people alive.

59. That truth, by the way, is why even the horror of hell is more the outcome of a heart that seeks to disown God and play God and live eternally with those who do the same than it is retribution against evil. C. S. Lewis once wrote that “there are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.

60. To consume the best for yourself and give the crumbs to God is blasphemy. A heart that truly worships is a heart that gives its best to God in time and substance. A heart that truly worships God gives generously to the causes of God—causes that God cares deeply about. I have to wonder whether someday we may wake up to discover that all our incestous spending on ourselves and our frantic construction of excessively luxurious places of worship—even as we ignore, for the most part, the hurting and the deprived of the world—filled God’s heart with pain.

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